1 And I decided this to myself, not again to come in sorrow unto you,

1 ἔκρινα γὰρ ἐμαυτῶ τοῦτο, τὸ μὴ πάλιν ἐν λύπῃ πρὸς ὑμᾶς ἐλθεῖν·

2 for if I make you sorry, then who is he who is making me glad, except he who is made sorry by me?

2 εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, καὶ τίς ὁ εὐφραίνων με εἰ μὴ ὁ λυπούμενος ἐξ ἐμοῦ;

3 and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all,

3 καὶ ἔγραψα τοῦτο αὐτὸ ἵνα μὴ ἐλθὼν λύπην σχῶ ἀφ᾽ ὧν ἔδει με χαίρειν, πεποιθὼς ἐπὶ πάντας ὑμᾶς ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστιν.

4 for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you.

4 ἐκ γὰρ πολλῆς θλίψεως καὶ συνοχῆς καρδίας ἔγραψα ὑμῖν διὰ πολλῶν δακρύων, οὐχ ἵνα λυπηθῆτε ἀλλὰ τὴν ἀγάπην ἵνα γνῶτε ἣν ἔχω περισσοτέρως εἰς ὑμᾶς.

5 And if any one hath caused sorrow, he hath not caused sorrow to me, but in part, that I may not burden you all;

5 εἰ δέ τις λελύπηκεν, οὐκ ἐμὲ λελύπηκεν, ἀλλὰ ἀπὸ μέρους, ἵνα μὴ ἐπιβαρῶ, πάντας ὑμᾶς.

6 sufficient to such a one is this punishment, that `is' by the more part,

6 ἱκανὸν τῶ τοιούτῳ ἡ ἐπιτιμία αὕτη ἡ ὑπὸ τῶν πλειόνων,

7 so that, on the contrary, `it is' rather for you to forgive and to comfort, lest by over abundant sorrow such a one may be swallowed up;

7 ὥστε τοὐναντίον μᾶλλον ὑμᾶς χαρίσασθαι καὶ παρακαλέσαι, μή πως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος.

8 wherefore, I call upon you to confirm love to him,

8 διὸ παρακαλῶ ὑμᾶς κυρῶσαι εἰς αὐτὸν ἀγάπην·

9 for, for this also did I write, that I might know the proof of you, whether in regard to all things ye are obedient.

9 εἰς τοῦτο γὰρ καὶ ἔγραψα ἵνα γνῶ τὴν δοκιμὴν ὑμῶν, εἰ εἰς πάντα ὑπήκοοί ἐστε.

10 And to whom ye forgive anything -- I also; for I also, if I have forgiven anything, to whom I have forgiven `it', because of you -- in the person of Christ -- `I forgive it,'

10 ᾧ δέ τι χαρίζεσθε, κἀγώ· καὶ γὰρ ἐγὼ ὃ κεχάρισμαι, εἴ τι κεχάρισμαι, δι᾽ ὑμᾶς ἐν προσώπῳ χριστοῦ,

11 that we may not be over-reached by the Adversary, for of his devices we are not ignorant.

11 ἵνα μὴ πλεονεκτηθῶμεν ὑπὸ τοῦ σατανᾶ, οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν.

12 And having come to Troas for the good news of the Christ, and a door to me having been opened in the Lord,

12 ἐλθὼν δὲ εἰς τὴν τρῳάδα εἰς τὸ εὐαγγέλιον τοῦ χριστοῦ, καὶ θύρας μοι ἀνεῳγμένης ἐν κυρίῳ,

13 I have not had rest to my spirit, on my not finding Titus my brother, but having taken leave of them, I went forth to Macedonia;

13 οὐκ ἔσχηκα ἄνεσιν τῶ πνεύματί μου τῶ μὴ εὑρεῖν με τίτον τὸν ἀδελφόν μου, ἀλλὰ ἀποταξάμενος αὐτοῖς ἐξῆλθον εἰς μακεδονίαν.

14 and to God `are' thanks, who at all times is leading us in triumph in the Christ, and the fragrance of His knowledge He is manifesting through us in every place,

14 τῶ δὲ θεῶ χάρις τῶ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῶ χριστῶ καὶ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι δι᾽ ἡμῶν ἐν παντὶ τόπῳ·

15 because of Christ a sweet fragrance we are to God, in those being saved, and in those being lost;

15 ὅτι χριστοῦ εὐωδία ἐσμὲν τῶ θεῶ ἐν τοῖς σῳζομένοις καὶ ἐν τοῖς ἀπολλυμένοις,

16 to the one, indeed, a fragrance of death to death, and to the other, a fragrance of life to life; and for these things who is sufficient?

16 οἷς μὲν ὀσμὴ ἐκ θανάτου εἰς θάνατον, οἷς δὲ ὀσμὴ ἐκ ζωῆς εἰς ζωήν. καὶ πρὸς ταῦτα τίς ἱκανός;

17 for we are not as the many, adulterating the word of God, but as of sincerity -- but as of God; in the presence of God, in Christ we do speak.

17 οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ καπηλεύοντες τὸν λόγον τοῦ θεοῦ, ἀλλ᾽ ὡς ἐξ εἰλικρινείας, ἀλλ᾽ ὡς ἐκ θεοῦ κατέναντι θεοῦ ἐν χριστῶ λαλοῦμεν.